Welcome to hell. The late cultural theorist Mark Fisher, known to some as k-punk from his early blogging days, is giving a lecture on the “gentrification of contrapasso,” the Dantean term for a punishment resembling the sin itself. What could this flashy phrase possibly mean? Fisher is interested in those doomed to repetition until they realize their wrongdoing. See: Groundhog Day, Russian Doll. He hasn’t watched that show, but he doesn’t like what it’s doing to hell on Earth. What he does like is punk band The Fall, particularly their inimitably antisocial frontman Mark E. Smith. He drones on and on about Smith’s antiborgeious, radical inscrutability. Then, a certain kind of heaven. Smith appears before him. He got to heaven and he hated it. Soon he’ll learn to regret his reactionary choice, doomed to spend his afterlife as part of Fisher’s repeating his self-deluded sin.

A New Face in Hell

When their latest work is buffed by a rival crew, two determined graffiti writers embark on an elaborate plan to bomb the ultimate location: the New York Mets' Home Run Apple.

Gimme the Loot

Teenagers did not exist before the 20th century. Not until the early 1950s did the term gain widespread recognition, but "Teenage" offers compelling evidence that teenagers had a tumultuous effect on the previous half-decade.