The film portrays the Swedish playwright, novelist, poet, essayist and painter August Strindberg's life 1849-1912. Through his extensive correspondence and literary production, from the supposed first work, the drama "The Free Thinker" (1869), to the posthumously published "The Occult Diary" (published 1977 ). But also his three wives, Siri von Essen, Frida Uhl and Harriet Bosse, and the children Karin, Greta and Hans are given space in the film. The unpublished first drama "The Free Thinker", depicts a young man forced to break with family and tradition to follow his conscience and ideals, becomes a prophecy about the author's own life.

The Freethinker

This feature documentary is a portrait of Peter Watkins, an Oscar®-winning British filmmaker who, for the past 4 decades, has proved that films can be made without compromise. With the proliferation of TV channels, documentaries are enjoying an unprecedented boom fuelled by audiences seeking an alternative to infotainment. But now documentary filmmaking, too, finds itself constrained by the imperatives of television. However, there is a rebel resisting this uniformity of the spirit. Pre-eminent among today's documentary filmmakers concerned about this mind-numbing standardization, Peter Watkins has never strayed from either his principles or the cause.

The Universal Clock: The Resistance of Peter Watkins

We are in the year 1871. A journalist for Versailles Television broadcasts a soothing and official view of events while a Commune television is set up to provide the perspectives of the Paris rebels. On a stage-like set, more than 200 actors interpret characters of the Commune, especially the Popincourt neighborhood in the XIth arrondissement. They voice their thoughts and feelings concerning the social and political reforms.

La Commune (Paris, 1871)

A group of people working in film and television are gathered at a dinner party to discuss Australian media coverage of the Gulf War.

The Media Project

Set in the underground living quarters of a scientist working at an international nuclear waste station near the west coast of Sweden. It is the end of 1999, and the TV in the oppressive living room inhabited by John (the scientist), his wife Margereta, and their son Peter, is proclaiming optimistic statements about the promise of the New Millennium.