Şeytan'ın alımlı (ve canı sıkılan) kızı babasıyla bir anlaşma yapar: İyi birini kötü bir insana dönüştürebilirse Cehennem'den kurtulup Dünya'da kalabilecektir.

How to Be Really Bad

Berlin students Ben, Jonas, Leo, Ozzi and Sophie are on a class trip to "boring" Hildesheim. Their schedule includes visiting the medieval cathedral and witnessing a complete solar eclipse, but destiny intervenes… A bomb goes off at the cathedral and the students are evacuated by the police, only to find themselves in the clutches of an occult secret society calling themselves the Lunaris Cult, who aim to use an ancient pagan artifact, the Irminsul, to harness the vital force of their teenage captives and use it for their own purposes on the eclipse. The evil cultists are after immortality and divine power, and are even prepared to sacrifice the friends' lives.  Ben and his gang manage to escape. Chased from one danger to the next, the cultists pursue them, closing in on them more and more. The fanatics have it all planned out, it seems, leaving nothing to chance. They disable the cell phone networks and satellite connections, leaving the friends to fend for themselves...

Zaman Gezginleri

27-year-old Anna and Jonas, who is one year older, get to know each other through their university clique. The initial attraction leads to an unspectacular one-night stand that seems like the beginning of a light summer affair. However, the encounters between the two are also characterized by a lot of friction and provocation. Then something happens that completely changes their lives: after a party with lots of alcohol, the two have sex. Later, Anna thinks she was raped by Jonas. Anna feels traumatized and thinks she can remember her “no.” Jonas, on the other hand, remembers consensual sex. The only person Anna can initially confide in is her sister Daria, who advises her to report the crime. Eventually, those around you also find out about the accusation. Friends have to take a stand. The podcaster Kelly researches the events and tries to explore attitudes and discourses surrounding the case and its effects on victims, perpetrators and those around them.